Phyllis Trible has taught us that the Hebrew word for ‘mercy’ is the word for ‘womb’ with different vowel points. And so mercy, she suggested, is womb-like mother love. And it is the capacity of the mother to totally give one’s self over to the need and reality and identity of child. And mutatis mutandis then, mercy is the capacity to give one’s self away for sake of neighborhood. Now none of us do that completely. But it makes a difference if the quality of social transactions have to do with the willingness to give one’s self away for the sake of the other rather than the need to always be drawing all of the resources to myself for my own well-being.
So it is this kind of generous connectedness to others — and then I think our task is to see how translates in to policy…I think that a community or a society finally cannot live without the quality of mercy. The problem for us is what will initiate that? What will break the pattern of self-preoccupation enough to notice the others are out there and we’re attached to them?