Fifty years since the historic march on Selma, Omid Safi calls for an inclusive justice for all people — and welcomes Muslim voices to be full democratic participants — so we can cross that bridge together.
As part of a conversation with the Church of Ireland about the question of human sexuality, our special contributor confesses his "gay agenda": to love the gospels; to love repentance; to love words and courage and my partner; and to show love to each other on our great endeavor.
As the American public reads of yet another report released on governmental surveillance of Muslim American communities, it is refreshing to know that for the first time since the 9/11 attacks, the US Senate Judiciary Committee, along with various state legislatures and federal agencies, are directly addressing long-held public concerns about racial and religious profiling — a practice within law enforcement that relies solely on race, religion or ethnicity to determine possible criminal activity. With these recent developments, could we finally be seeing the beginning of the end of racial and religious profiling in America?
Tupac Enrique Acosta speaks at march to the Arizona State Capitol Building on Cinco de Mayo 2010. (photo: ©Charles Dee Rice Photography/Flickr )
I did not go to jail expecting to meet a theologian. But jail was where I met Tupac Enrique Acosta. Tupac, like me, was arrested in front of one of the Maricopa County Sheriff’s offices for protesting against Arizona’s anti-immigrant law SB1070 on July 29, 2010. Unlike me, Tupac had an analysis of the bill’s place in history that put it firmly within the context of the ongoing repression of the indigenous peoples of North America.
String theorist S. James Gates speaks eloquently and thoughtfully about how he discovered Einstein’s passion for the problem of racism, and his "capacity for ethical engagement and his scientific creativity."