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The second program in our series on guiding figures in what some are calling the “post Religious Right era.” This program’s guests are conservative Evangelicals who are increasingly being watched by a new generation of Christian and secular leaders. They want to move beyond the partisan and cultural divides of recent years to fight poverty, AIDS, and homelessness.

The first in a two-part series on influential leaders who are reshaping Evangelical Christianity from within progressive and conservative circles. Jim Wallis founded “Sojourners” and now advises presidential candidates and world leaders in what he calls the “post-Religious Right” era. He is determined to put poverty at the top of America’s “moral values” agenda.

We explore the ideas and present-day relevance of 20th century theologian Reinhold Niebuhr, an influential, boundary-crossing voice in American public life. Niebuhr created the term “Christian realism:” a middle path between religious idealism and arrogance. Exploring his wide appeal, three distinctive voices describe Niebuhr’s legacy and ask what insights he brings to the political and religious dynamics of the early 21st century.

Last month, conservative Christian leaders demanded that Richard Cizik be silenced or removed from his post. They charged that his concerns about climate change and torture have shifted attention away from moral issues such as gay marriage and abortion. But for Cizik, poverty, war, and the environment are moral issues too. We revisit Krista’s 2006 conversation with Cizik that took many listeners by surprise.

Pentecostalism began on the American frontier, and it has become one of the largest expressions of global Christianity. In less than a century, it has grown to hundreds of millions of adherents. Today, Pentecostalism is pan-denominational. There are charismatic Catholics and Lutherans, unaffiliated Pentecostal communities, and established Pentecostal traditions, most prominently the Assemblies of God.

Krista Tippett speaks with a theologian about the rise of Pentecostal worship among African-Americans in every denomination and a sociologist on her study of modern day Pentecostals — whom she sees as mystics among us.

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