The renowned actor as you’ve never heard him before. He has appeared in over 100 films, including Apocalypse Now. He’s best known on television as President Bartlet in The West Wing. But Martin Sheen, born and still legally named Ramón Estévez, has had another lesser-known life as a spiritual seeker and activist. He returned to a deep and joyful Catholic faith after a crisis at the height of his fame in mid-life. He’s been arrested over 60 times in vigils and protests. “Piety is something you do alone,” he says. “True freedom, spirituality, can only be achieved in community.”
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Chinese-American philosopher and civil rights legend Grace Lee Boggs turned 100 this summer. She has been at the heart and soul of a largely hidden story inside Detroit’s evolution from economic collapse to rebirth. We traveled in 2011 to meet her and her community of joyful, passionate people reimagining work, food, and the very meaning of humanity. They have lessons for us all.
Could a Yiddish text from the Middle Ages serve as a guide to living now? Book composer and typographer Scott-Martin Kosofsky revives unlikely sources of “customs” for leading a modern life and marking sacred time. For Hanukkah and all the seasons upon us.
The devastation of the Haiti earthquakes and the lack of infrastructure for responding to the disaster have deepened an ongoing debate over foreign aid, international development, and helping the poorest of the world’s poor. Jacqueline Novogratz, whose Acumen Fund is reinventing that landscape with what it calls “patient capitalism,” is charting a third way between investment for profit and aid for free.
We received hundreds of essays in response to our query about what anchors and unsettles our Catholic audience. So we asked some of you to speak about your tradition. The moving reflections we heard prompted us to depart from our usual format and bring you a fabric of voices from the Church itself.
A 30-year-old, Indian-American Muslim and former Rhodes Scholar is setting out to change the way young people relate to their own religious traditions and those of others. Al-Qaeda is the most effective youth program in the world, he says, and we neglect this work at our peril.
The wildly popular novel turned movie reimagines the New Testament, in part, as a cover-up. What really happened in the fluid early years of Christianity? What is the truth about Mary Magdalene? We separate fact from fiction in the story’s plot with two New Testament scholars who say that the story is simpler and much more interesting than conspiracy theories suggest.
Joel Hanson has schizophrenia and believes he is God. His parents reflect on living with their son and how they have learned to see mental illness, normalcy, and religion differently. Is there room in our culture to consider a schizophrenic personality as another form of human difference and diversity?
March 9, 2006
Yossi Klein Halevi
Two Narratives, Reflections on the Israeli-Palestinian Present (part 1)
As Israel prepares for a critical election and Hamas forms a Palestinian cabinet, we explore the difficulty of reaching resolution in a land that its inhabitants, on both sides of the conflict, consider holy. Our guests in this two-part series, Israeli and Palestinian, identify deeply with the story and suffering of their own people. They are also individuals who from across tumultuous recent history have reached out to the other side. They find themselves embittered at the failure of the Oslo peace process, reeling from recent events, and uncertain about the future. We explore their unresolved questions and despair, and probe the deep longing for peace that remains within each of them and how they are imagining a future within new political realities.
There are an estimated 4,000 Muslim soldiers in the U.S. military, though some counts place that number much higher. We’ll speak with the first Muslim imam in the US Army Chaplaincy — Major Abdul-Rasheed Muhammad — about Iraq, faith, and military service.
We explore the human and religious implications of natural disasters through the eyes of two scientists steeped in the workings of the natural world. We approach the morality of nature from a non-theological angle, tracing how natural disasters have sometimes fueled religious agendas and movements and how strictly scientific perspectives can both challenge and illuminate religious questions.
September 23, 2004
Carl Feit, Anne Foerst, and Lindon Eaves
Science and Being
Many of history’s greatest scientists considered their work to be a religious endeavor, a direct search for God. Pioneers like Newton, Copernicus, and Galileo believed that their discoveries told humanity more about God’s nature than had been known. Beginning in the early 18th century, science and religion came to be at odds — the gap widening most famously with the publication of Darwin’s On the Origin of Species.
In recent years, a new dialogue has begun, driven by leading scientists across the world. Host Krista Tippett explores with three scientists, each of whom is working in a field that’s rapidly advancing our understanding of what it means to be human. From very different perspectives, they suggest that our most sophisticated 21st-century discoveries may be driving us back to questions of faith.
January 22, 2004
Michael Cromartie and E. J. Dionne
Religion on the Campaign Trail
Religious pronouncements seem to have become mandatory for the Democratic candidates in this election. Yet it’s been easy to deride the resulting sound bites that are widely repeated—such as Howard Dean’s proclamation of his favorite book of the New Testament: the Old Testament book of Job. Host Krista Tippett takes a larger view of what this election has to say about the role of religion in American life. Is it changing, and if so, what is substantive and important in that change?
January 15, 2004
Charles Haynes, Philip Hamburger, and Cheryl Crazy Bull
Religious Liberty in America: The Legacy of Church and State
At the center of our history of church and state is a troublesome irony. What began as an attempt to guarantee religious tolerance in the new world has at various times been commandeered by the most chauvinistic movements America has known. In spite of this, religious liberty has survived as an American ideal—one which we continue to test.
We live in a world of increasing religious pluralism—diversity beyond the imagining of our nation’s founders—which suggests fresh nuance to the meaning of religious liberty. This much is clear: our modern conversation has few connections to the social, political, and religious impulses that led to the First Amendment.
Host Krista Tippett and her guests revisit the history and meaning of separation in thought-provoking and, at times, unsettling ways. Charles Haynes talks about his work in the American public school system—the arena in which our modern debates often center. Philip Hamburger describes his research into the surprising, and largely forgotten, origins of separation of church and state. And, Cheryl Crazy Bull speaks about the loss and reemergence of religious expression in tribal public life.
November 9, 2001
Jean Bethke Elshtain, John Paul Lederach, and Michael Orange
Justice and a Just War
Just-war theory was set in motion in the 5th century as St. Augustine agonized over how to reconcile Christianity’s high ethical ideals with the devastating world realities which were bringing about the fall of Rome. For 1,600 years, theologians, ethicists, diplomats, and political leaders have drawn on this tradition, refined it, and employed its key questions: When is it permissible to wage war? And how might our ethical and religious foundations place limits on the ways we wage war?
In this program, we explore three varied perspectives on how such questions are alive and evolving today, and how they might inform our approach to the conflict in Afghanistan and the peace we would like to achieve beyond it.
December 30, 2021
Gordon Hempton
Silence and the Presence of Everything
Acoustic ecologist Gordon Hempton collects sounds from around the world. He’s recorded inside Sitka spruce logs in the Pacific Northwest, thunder in the Kalahari Desert, and dawn breaking across six continents. An attentive listener, he says silence is an endangered species on the verge of extinction. He defines real quiet as presence — not an absence of sound but an absence of noise. We take in the world through his ears.
To say that Ruth Wilson Gilmore is a geographer, which she is, is not to convey the vast and varied ways in which she is influencing the makings of the future. She’s a mentor and teacher to a new generation of social activism and creativity. She’s a visionary of “abolition,” and that has become a fraught and polarizing word in our fraught and polarized public discourse. But when Ruth Wilson Gilmore speaks of “abolition,” she is working with a long, long view towards making a whole world, starting now, in which prisons and policing as we do them now become unnecessary, unthinkable. In this sense, abolition is not primarily a matter of what to get rid of, but what to build and to orient around — being present, for example, to human vulnerability and to the ingredients that make for deep human flourishing.
Meeting Ruth Wilson Gilmore and drawing her out in this way is an exercise in muscular hope — and in understanding the passion of a new generation that is shaping what we will collectively become.
When time becomes history, different dynamics come into focus than the ones that are at any moment screaming for attention. The title of Gal Beckerman’s book intrigues and compels: The Quiet Before. He’s a journalist with a special interest in history and words and ideas — how ideas are passed and debated and become defining in generational time; how conversation becomes culture-shifting relationship. He attends to dynamics we don’t often take seriously enough: that every idea and discovery that changes the world begins with seeds planted over long stretches, and that this is always marked by passages that look like abject failure. Gal’s conversation with Krista offers fantastically useful insights into how our generation’s media that can scale things more rapidly than ever before can also inhibit the very ingredients that make for lasting transformation. At the same time, this lens on our world refreshes with its perspective on the way change happens, as opposed to mere disruption — the reality that our lives and actions below the radar hold the possibility of being more generative than we can measure.