A wildly popular blogger, tech entrepreneur, and Silicon Valley influencer, Anil Dash has been an early activist for moral imagination in the digital sphere — an aspiration which has now become an urgent task. We explore the unprecedented power, the learning curves ahead, and how we can all contribute to the humane potential of technology in this moment.
Search results for “moral injury”
View
- List View
- Standard View
- Grid View
Filters
Moral reckonings are being driven to the surface of our life together: What are politics for? What is an economy for? Jacqueline Novogratz says the simplistic ways we take up such questions — if we take them up at all — is inadequate. Novogratz is an innovator in creative, human-centered capitalism. She has described her recent book, Manifesto for a Moral Revolution, as a love letter to the next generation.
The sales are starting, the stores are open late, and many of us are gearing up to spend more money than we actually have in a holiday season with deep roots in religion. We explore the turmoil many of us experience with money in our day-to-day lives — and how we might work towards a moral and practical balance for ourselves and the next generation.
We deconstruct the phrase “moral values,” which has confused and divided Americans since November’s election. As the second term of George W. Bush commences, political analyst Steven Waldman helps explore what these words do and do not convey to liberals and conservatives, and why they still matter. What is at stake when both sides fail to understand the moral convictions of the other?
A conversation about climate change and moral imagination with a leading environmentalist and writer who has been ahead of the curve on this issue since he wrote The End of Nature in 1989. We explore his evolving perspective on human responsibility in a changing natural world.
How can unimaginable social change happen in a world of strangers? Kwame Anthony Appiah is a philosopher who studies ethics and his parents’ marriage helped inspire the movie Guess Who’s Coming to Dinner. In a tense moment in American life, he has refreshing advice on simply living with difference.
Nothing is helping us more right now, as we watch human tragedies unfold on the U.S.-Mexican border and elsewhere, than a conversation Krista had last year with literary historian Lyndsey Stonebridge — on thinking and friendship in dark times. She applies the moral clarity of the 20th-century philosopher Hannah Arendt to now — an invitation to dwell on the human essence of events we analyze as political and economic. Our dramas of exile and displacement are existential, she says — about who we will all be as people and political community. What Arendt called the “banality of evil” was at root an inability to hear another voice.
It was supposed to be a discussion about “culture and conscience” with two social scientists, as part of a public gathering of the Center for Humans and Nature at the American Museum of Natural History. But Jonathan Haidt is studying the relationship between capitalism and moral evolution, and our conversation took off from there in surprising directions. The liberal view of capitalism as essentially exploitative may remain alive and well, Haidt says. But the ironic truth of history is that capitalism actually generates liberal values as it takes root in societies. Our conversation preceded this American cultural-political season but offers provocative perspective on it.
October 25, 2007
Paul Elie, Jean Bethke Elshtain, and Robin Lovin
Moral Man and Immoral Society: Rediscovering Reinhold Niebuhr
We explore the ideas and present-day relevance of 20th century theologian Reinhold Niebuhr, an influential, boundary-crossing voice in American public life. Niebuhr created the term “Christian realism:” a middle path between religious idealism and arrogance. Exploring his wide appeal, three distinctive voices describe Niebuhr’s legacy and ask what insights he brings to the political and religious dynamics of the early 21st century.
“Remember,” Bryan Doerries likes to say in both physical and virtual gatherings, “you are not alone in this room — and you are not alone across time.” With his public health project, Theater of War, he is activating an old alchemy for our young century. Ancient stories, and texts that have stood the test of time, can be portals to honest and dignified grappling with present wounds and longings and callings that we aren’t able to muster in our official places now. It’s an embodiment of the good Greek word catharsis — releasing both insight and emotions that have had no place to go, and creating an energizing relief. And it is now unfolding in the “amphitheater” of Zoom that Sophocles could not have imagined.
The esteemed writer Jane Hirshfield has been a Zen monk and a visiting artist among neuroscientists. She has said this: “It’s my nature to question, to look at the opposite side. I believe that the best writing also does this … It tells us that where there is sorrow, there will be joy; where there is joy, there will be sorrow … The acknowledgement of the fully complex scope of being is why good art thrills … Acknowledging the fullness of things,” she insists, “is our human task.” And that’s the ground Krista meanders with Jane Hirshfield in this conversation: the fullness of things — through the interplay of Zen and science, poetry and ecology — in her life and writing.
Community organizers Rami Nashashibi and Lucas Johnson have much to teach us about using love — the most reliable muscle of human transformation — as a practical public good. Nashashibi is the founder of the Inner-City Muslim Action Network, a force for social healing on Chicago’s South Side. Johnson is the newly-named executive director of The On Being Project’s Civil Conversations Project. In a world of division, they say despair is not an option — and that the work of social healing requires us to get “proximate to pain.”
Religious extremism drives some of the most intractable conflicts around the world. Our guest knows this shadow side of the Christian faith in his personal history. We’ll speak about what goes wrong when religion turns violent, and why, he believes, the cure for religious zealotry is not less religion but more religion — or rather stronger and more intelligent practices of faith.
The idea of human cloning both fascinates and repulses many, and challenges us to ask difficult religious questions?
Few features of humanity are more fascinating than creativity; and few fields are more dynamic now than neuroscience. Rex Jung is a neuropsychologist who puts the two together. He’s working on a cutting edge of science, exploring the differences and interplay between intelligence and creativity. He and his colleagues unsettle long-held beliefs about who is creative and who is not. And they’re seeing practical, often common-sense connections between creativity and family life, aging, and purpose.
A wondrous, buried treasure from the 20-year On Being archive, with renowned yoga teacher Matthew Sanford. Be prepared, as you listen to what follows, to take in subtleties and gracefulness you’ve never before pondered — or tried to feel in yourself — in the interplay between your mind and your body.
Matthew has an immensely energetic physical presence. He has been paralyzed from the chest down since a car accident in 1978. But he likes to say that his experience is only more extreme, not so different, from that of everyone else. He’s written, “We are all leaving our bodies — this is the inevitable arc of living. Death cannot be avoided; neither can the inward silence that comes with the aging process.” Matthew’s intricate knowledge of that “inward silence,” which he was forced to befriend after the noisy connections which most of us take for granted were severed — it’s revelatory. So is his insistence that it’s not possible to live more deeply in your body — in all its grace and all its flaws — without becoming more compassionate towards all of life. And: if you do yoga, you will never think about what it is affecting inside you in the same way again.
Krista sat with Matthew Sanford in 2006, just after he’d published his beautiful book Waking: A Memoir of Trauma and Transcendence.
The renowned actor as you’ve never heard him before. He has appeared in over 100 films, including Apocalypse Now. He’s best known on television as President Bartlet in The West Wing. But Martin Sheen, born and still legally named Ramón Estévez, has had another lesser-known life as a spiritual seeker and activist. He returned to a deep and joyful Catholic faith after a crisis at the height of his fame in mid-life. He’s been arrested over 60 times in vigils and protests. “Piety is something you do alone,” he says. “True freedom, spirituality, can only be achieved in community.”
Psychiatrist Robert Coles has spent his career exploring the inner lives of children. He says children are witnesses to the fullness of our humanity; they are keenly attuned to the darkness as well as the light of life; and they can teach us about living honestly, searchingly and courageously if we let them.