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With his book Thinking, Fast and Slow, Daniel Kahneman emerged as one of the most intriguing voices on the complexity of human thought and behavior. He is a psychologist who won the Nobel Prize in economics for helping to create the field of behavioral economics — and is a self-described “constant worrier.” It’s fun, helpful, and more than a little unnerving to apply his insights into why we think and act the way we do in this moment of social and political tumult.

The family therapist who created the field of “ambiguous loss” — loss without closure. Complicated grief: parents, divorce, addiction, dementia, aging. “You love somebody. And when they’re lost, you still care about them. You can’t just turn it off.”

There is no such thing as closure. In fact, Pauline Boss says, the idea of closure leads us astray. It’s a myth we need to put aside, like the idea we’ve accepted that grief has five linear stages and we come out the other side done with it. She coined the term “ambiguous loss,” creating a new field in family therapy and psychology. She has wisdom for the complicated griefs and losses in all of our lives and for how we best approach the losses of others.

Pauline Boss is professor emeritus at the University of Minnesota. She is the author of “Loss, Trauma, and Resilience: Therapeutic Work with Ambiguous Loss,” “Loving Someone Who Has Dementia,” and “Ambiguous Loss.” She has also pioneered a global online course with the University of Minnesota called “Ambiguous Loss: Its Meaning and Application.”

“Prayers are tools not for doing or getting but for being and becoming.” These are words of the legendary pastor and writer Eugene Peterson, whose biblical imagination has formed generations of preachers. At the back of the church he led for nearly three decades, you’d be likely to find well-worn copies of books by Wallace Stegner or Denise Levertov. Frustrated with the unimaginative way he found his congregants treating their Bibles, he translated it himself, and that translation has sold millions of copies around the world. Eugene Peterson’s down-to-earth faith hinges on a love of metaphor and a commitment to the Bible’s poetry as what keeps it alive to the world.

Oceanographer Sylvia Earle was the first person to walk solo on the bottom of the sea, under a quarter mile of water. She has watched humanity’s enduring fascination with “outer space” while she has delighted in “inner space” — the alien and increasingly endangered worlds beneath earth’s waters. These frontiers, as Sylvia Earle points out, are our very life-support system. She takes us inside the knowledge she’s gathered from a lifetime of research and literally swimming with sharks.

“It’s very likely that the universe is really a kind of a question, rather than the answer to anything,” says philosopher technologist Kevin Kelly. He was the founding editor of WIRED and is an original thinker on shaping the character and spiritual meaning of technology. He says our role as good askers of questions will remain the most important contribution of our species in a coming world of AI.

In the 1960s, Nikki Giovanni was a revolutionary poet of the Black Arts Movement that nourished civil rights. She had a famous dialogue with James Baldwin in Paris in 1971. As a professor at Virginia Tech, she brought beauty and courage by the way of poetry after the shooting there. Today, she is a self-proclaimed space freak and a delighted elder — an adored voice to hip-hop artists and the new forms of social change this generation is creating.

The civil rights icon Ruby Sales names “a spiritual crisis of white America” as a calling of this time. During the days of the movement, she learned to ask the question, “Where does it hurt?” It’s a question we scarcely know how to ask in public life now, but it gets at human dynamics that we are living and reckoning with. A probing conversation at a convening of 20 theologians seeking to reimagine the public good of theology for this century.

Life as an improvisational art, at every age. This idea animates the wise linguist and anthropologist Mary Catherine Bateson, whose book Composing a Life has touched many. Since her childhood as the daughter of the iconic anthropologists Margaret Mead and Gregory Bateson, she’s had an ability to move through the world as both an original observer and a joyful participant. Now in her 70s, she’s pondering — and living — what she calls the age of “active wisdom.” She sees longer life spans creating a new developmental stage for our species.

Marilyn Nelson has taught poetry and contemplative practice to college students and to West Point cadets. She gives winsome voice to forgotten people from history, shining a light on the complicated ancestry that can help us in what she calls “communal pondering.” To sit with Marilyn Nelson is to gain a newly spacious perspective on what that might mean — and on why, in this troubled moment, Americans young and old are turning to poetry with urgency.

We take in the extraordinary wisdom of Congressman John Lewis on what happened in Selma on Bloody Sunday and beyond — and how it might inform common life today. A rare look inside the civil rights leaders’ spiritual confrontation with themselves — and their intricate art of “love in action.”

Singing is able to touch and join human beings in ways few other arts can. Alice Parker is a wise and joyful thinker and writer on this truth, and has been a hero in the universe of choral music as a composer, conductor, and teacher for most of her 90 years. She began as a young woman, studying conducting with Robert Shaw at Juilliard, and collaborated with him on arrangements of folk songs, spirituals, and hymns that are still performed around the world today.

In an unsettled political moment, at the end of a divisive campaign, the late, great civil rights elder Vincent Harding is a voice of calm, wisdom, and perspective. He was wise about how the civil rights vision might speak to 21st-century realities. Just as importantly, he pursued this by way of patient yet passionate cross-cultural, cross-generational relationship. He reminded us that the Civil Rights Movement was spiritually as well as politically vigorous; it aspired to a “beloved community,” not merely a tolerant integrated society. He posed and lived a question that is freshly in our midst: Is America possible?

The history of rebellion is rife with excess and burnout. But new generations have a distinctive commitment to be reflective and activist at once, to be in service as much as in charge, and to learn from history while bringing very new realities into being. Quaker wise man Parker Palmer and journalist and entrepreneur Courtney Martin come together for a cross-generational conversation about the inner work of sustainable, resilient social change.

Chinese-American philosopher and civil rights legend Grace Lee Boggs turned 100 this summer. She has been at the heart and soul of a largely hidden story inside Detroit’s evolution from economic collapse to rebirth. We traveled in 2011 to meet her and her community of joyful, passionate people reimagining work, food, and the very meaning of humanity. They have lessons for us all.

There are few more influential writers than the Trappist monk Thomas Merton. His writings continue to inspire, mentor, and impact new generations of readers. Our columnist Parker Palmer remembers when he first met Merton's words and how they continue to shape him today.

The best way to nurture children’s inner lives, Sylvia Boorstein says, is by taking care of our own inner selves for their sake. At a public event in suburban Detroit, Krista Tippett draws out the warmth and wisdom of the celebrated Jewish-Buddhist teacher and psychotherapist. And, in a light-hearted moment that is an audience pleaser, Boorstein shares what GPS might teach us about “recalculating” and our own inner equanimity.

We remember Studs Terkel, who recently died at the age of 96. The legendary interviewer chronicled decades of ordinary life and tumultuous change in U.S. culture. We visited him in his Chicago home in 2004 and drew out his wisdom and warmth on large existential themes of life and death. A lifelong agnostic, Studs Terkel shared his thoughts on religion as he’d observed it in his conversation partners, in culture, and in his own encounters with loss and mortality.

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