We still work with the old idea that we should check the messy parts of ourselves at the door of our professional lives. But Jerry Colonna says doing so cuts us off from the source of our creativity. “The result is that our organizations are actually less productive, less imaginative; not just poor workplaces for individuals to be, but poor places for collaboration … and spontaneity and laughter and humor.” Colonna is a former venture capitalist who now coaches CEOs. He says undoing the old model starts with radical self-inquiry and asking ourselves questions like “Who is the person I’ve been all my life?” — and that it’s only after we sort through the material of our personal lives that we can become better leaders.

Public theologian Ruby Sales opens up what it was like to be a teenage participant in the civil rights movement — including the impatience she had with religion and how she circled back, through her experiences of the movement, to a sense of the deep reason for inner life and religious groundings. The question she carries with her, “Where does it hurt?”, models new ways for us to understand one another.

Naturalist Terry Tempest Williams brings meaning and direction to the grief around ecological loss and climate change. She’s a self-described “citizen writer” rooted in the American West, and she draws connections between fierce love and hard work — both in the natural world and the human world. “It all comes down to relationships, to place, to paying attention, to staying, to listening, to learning — of a heightened curiosity with other,” Williams says.

The poet Jericho Brown reminds us to bear witness to the complexity of the human experience, to interrogate the proximity of violence to love, and to look and listen closer so that we might uncover the small truths and surprises in life. His presence is irreverent and magnetic, as the high school students who joined us for this conversation experienced firsthand at the Geraldine R. Dodge Poetry Festival.

Editor’s note: This interview discusses sexual violence and rape.

Father James Martin is a beloved Jesuit writer and teacher who says desire is not selfish, but rather a path to understanding our callings in life. He believes everyone has a vocation we can find by asking: What moves me? “We all have an image of the person we want to become — more loving, more open, more free. That’s a call,” he says.

There are places in the human experience where ordinary language falls short but where poetry can find a way in. Gregory Orr has used lyric poetry to wrest gentle, healing, life-giving words from one of the most terrible traumas imaginable. On a hunting trip with his father at the age of 12, he accidentally shot and killed his younger brother. Since then, he says he has found consolation in words and story. “What’s beautiful about a poem is that you take on this chaos and this responsibility, and you shape it into order and make something of it,” he says.

Matthieu Ricard is helping us redefine happiness in a culture convinced that it’s a passive experience. The French-born Tibetan Buddhist monk reframes happiness not as pleasure but as practice that requires discipline — akin to marathon training or learning chess. He asks, “What are the inner conditions that foster a genuine sense of flourishing, of fulfillment?”

Today young people are trying to balance the question of “What do I want to do when I grow up?” with the question of “Who and how do I want to be in the world?” Physician and writer Abraham Verghese and education researcher Denise Pope argue that’s because the way we educate for success doesn’t support the creation of full, well-rounded humans. And they see the next generation challenging our cultural view of success by insisting that a deeply satisfying life is one filled with presence, vulnerability, and care for others.

Astronomer Natalie Batalha embodies a planetary sense of what “love” is and means. She says her experience searching the universe for exoplanets — earth-like bodies beyond our solar system that could harbor liquid water and life — fundamentally shifted how she thinks about the human experience on this planet. “You see the expanse of the cosmos, and you realize how small we are and how connected we are,” she says. “And that what’s good for you has to be good for me.”

Community organizers Rami Nashashibi and Lucas Johnson have much to teach us about using love — the most reliable muscle of human transformation — as a practical public good. Nashashibi is the founder of the Inner-City Muslim Action Network, a force for social healing on Chicago’s South Side. Johnson is the newly-named executive director of The On Being Project’s Civil Conversations Project. In a world of division, they say despair is not an option — and that the work of social healing requires us to get “proximate to pain.”

A civil rights elder and speechwriter for Martin Luther King, Jr., the late Vincent Harding brought the wisdom of the movement to young people in hurting places. He offers the image of a “live human signpost” as a guiding light toward the kind of support and mentorship we can offer one another in the path toward a beloved community. “When it comes to creating a multiracial, multiethnic, multireligious, democratic society, we are still a developing nation,” he says. “But my own deep, deep conviction is that the knowledge, like all knowledge, is available to us if we seek it.”