On Being with Krista Tippett

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The sales are starting, the stores are open late, and many of us are gearing up to spend more money than we actually have in a holiday season with deep roots in religion. We explore the turmoil many of us experience with money in our day-to-day lives — and how we might work towards a moral and practical balance for ourselves and the next generation.

A look inside the spiritual culture of Burma, exploring the meaning of monks taking to the streets there in September, the way in which religion and military rule are intertwined, and how Buddhism remains a force in and beyond the current crisis.

We explore the ideas and present-day relevance of 20th century theologian Reinhold Niebuhr, an influential, boundary-crossing voice in American public life. Niebuhr created the term “Christian realism:” a middle path between religious idealism and arrogance. Exploring his wide appeal, three distinctive voices describe Niebuhr’s legacy and ask what insights he brings to the political and religious dynamics of the early 21st century.

In 1965, a young Harvard professor became the best-selling voice of secularism in America with his book The Secular City. He sees the old thinking in the “new atheism” of figures like Richard Dawkins and Christopher Hitchens. The either/or debates between religion and atheism, he says, obscure the truly interesting interplay between faith and other forms of knowledge that is unfolding today.

In over 50 years as a Benedictine nun, Sister Joan Chittister has emerged as a powerful and uncomfortable voice in Roman Catholicism and in global politics. If women were ordained in the Catholic Church in our lifetime, some say, Joan Chittister would be the first female bishop.

Author Anchee Min has won acclaim for her memoir of growing up in China under Mao Zedong. She’s also written several works of fiction in which she explores the human hunger to survive against extreme social brutality. In this conversation, Anchee Min tells us what she learned about the human spirit in the forced labor camp in which she spent her teenage years, and how she’s found healing in America.

Editor’s note: In February 2020, L’Arche International released the results of an independent investigation that it commissioned into Jean Vanier, who died in 2019. The investigation determined that the L’Arche founder, Catholic philosopher and humanitarian engaged in manipulative sexual relationships with at least six women from 1970-2005. None of the women had disabilities. The report also concluded that Vanier was complicit in covering up similar sexual abuse by his mentor, the late Father Thomas Philippe. In this response, Krista reflects on the moral questions and meaning raised by these discoveries. 

Forty years ago in France, philosopher Jean Vanier founded an international movement, L’Arche. The L’Arche community in Clinton, Iowa is part of this movement — people of faith living and worshipping alongside developmentally handicapped adults. There are now over 120 L’Arche communities in 18 countries. The community in Clinton is one of the oldest and most rural of the 14 American communities. In this “radio pilgrimage,” we take listeners into a radically different faith community that confronts our assumptions about service and diversity, and the worth of individuals.

American ideals and rituals of marriage, family, and divorce are infused with biblical messages. But what does the Bible really say, and how has it been taught across the centuries as the institution of marriage has changed dramatically and often? A rabbi and Christian theologian help us explore the nuances of Jewish and Christian teachings and reveal the striking practicality of Jewish tradition across the ages and the surprising ambiguities of the New Testament.

In this close-up look at the human dynamics of the war on terror, our guest speaks about her husband, journalist Daniel Pearl, who was murdered in Pakistan shortly after 9/11. She talks about Buddhism, her ethic of spiritual defiance, and her hopes for the future.

With Iraq veteran and chaplain Major John Morris, we explore how war challenges the human spirit and the core tenets of a life of faith. The War on Terror, he says, presents its own spiritual challenges. He is working to support the reintegration of National Guard and Reserve personnel, who are being mobilized for active duty at record levels in Afghanistan and Iraq.

Jimmy Carter — former president and Nobel Laureate, author and global humanitarian — speaks of his born-again faith with a directness that is striking even in today’s political culture. He reflects on being commander in chief while following, as he says, “the Prince of Peace”; on upholding the law while privately opposing abortion; and on his marriage of 60 years as a metaphor for the challenge of human relationship both personal and global.

Last month, conservative Christian leaders demanded that Richard Cizik be silenced or removed from his post. They charged that his concerns about climate change and torture have shifted attention away from moral issues such as gay marriage and abortion. But for Cizik, poverty, war, and the environment are moral issues too. We revisit Krista’s 2006 conversation with Cizik that took many listeners by surprise.

South Africa’s Truth and Reconciliation Commission (TRC) held public sessions from 1996 to 1998, and concluded its work in 2004. In an attempt to rebuild its society without retribution, the Commission created a new model for grappling with a history of extreme violence. The basic premise of the Commission was that any individual, whatever he or she had done, was eligible for amnesty if they would fully disclose and confess their crimes.

Victims were invited to tell their stories and witness confessions. Through the TRC, many families finally came to know when and how their loved ones died. By the end of the hearings, the Commission took statements from more than 20,000 victims of Apartheid and received applications for amnesty from 7,100 perpetrators.

We explore the religious implications of truth and reconciliation with two people — one black, one white — who did the work of the Commission in charge of it.

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