The American experience of stress has spawned a multi-billion dollar self-help industry. Wary of this, Esther Sternberg says that, until recently, modern science did not have the tools or the inclination to take emotional stress seriously. She shares fascinating new scientific insight into the molecular level of the mind-body connection.
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The light and smells in places like hospitals can often depress us. And, our favorite room at home keeps us sane. But why? Immunologist Esther Sternberg explains the scientific research revealing how physical spaces create stress and make us sick — and how good design can trigger our “brain’s internal pharmacies” and help heal us.
The psychotherapist Esther Perel has changed our discourse about sexuality and coupledom with her TED talks, her books, and her podcast, Where Should We Begin? Episode after episode lays bare the theater of relationship, which is also the drama of being human. Her insights speak to the flip side of social isolation — the intense experience many have now had of togetherness. And her deep understanding of “erotic intelligence” feels so interesting as we grapple with emergent dynamics of the human condition writ large — coupled or not, and both intimate and societal.
We explore human and spiritual aspects of economic downturn with a wise public intellectual of our time, the Quaker author and educator Parker Palmer. He works with people from all walks of life at the intersection of spiritual, professional, and social change, and stresses the need to acknowledge the inner life of human beings as a source of reality and power.
As the global economic crisis began to unfold this past fall, we wanted to respond immediately, in our way. We began to conduct an online conversation parallel to but distinct from our culture’s more sustained focus on economic scenarios. For in each of our lives, whoever we are, very personal scenarios are unfolding that confront us with core questions of what matters to us and what sustains us. We made a list of our guests across the years who we thought might speak to this in fresh and compelling ways.
Pico Iyer is one of our most eloquent explorers of what he calls the “inner world” — in himself and in the 21st century world at large. The journalist and novelist travels the globe from Ethiopia to North Korea and lives in Japan. But he also experiences a remote Benedictine hermitage as his second home, retreating there many times each year. In this intimate conversation, we explore the discoveries he’s making and his practice of “the art of stillness.”
One child in every 110 in the U.S. is now diagnosed to be somewhere on the spectrum of autism. We step back from public controversies over causes and cures and explore the mystery and meaning of autism in one family’s life, and in history and society. Our guests say that life with their child with autism has deepened their understanding of human nature — of disability, and of creativity, intelligence, and accomplishment.
We delve into the world and meaning of the Jewish High Holy Days — ten days that span the new year of Rosh Hashanah through Yom Kippur’s rituals of atonement. A young rabbi in L.A. is one voice in a Jewish spiritual renaissance that is taking many forms across the U.S. The vast majority of her congregation are people in their 20s and 30s, who, she says, are making life-giving connections between ritual, personal transformation, and relevance in the world.
Forms of religious devotion are shifting — and there’s a new world of creativity toward crafting spiritual life while exploring the depths of tradition. Rabbi Amichai Lau-Lavie is a fun and forceful embodiment of this evolution. Born into an eminent and ancient rabbinical lineage, as a young adult he moved away from religion towards storytelling, theater, and drag. Today he leads a pop-up synagogue in New York City that takes as its tagline “everybody-friendly, artist-driven, God-optional.” It’s not merely about spiritual community but about recovering the sacred and reinventing the very meaning of “we.”
Something of a celebrity in Quaker circles, Carrie Newcomer is best known for her story-songs that get at the raw and redemptive edges of human reality. This week, a musical conversation with the Indiana-based and born folk singer-songwriter who’s been called a “prairie mystic.” She writes and sings about the grittiness of hope and the ease of cynicism.
The news has been marked in recent years, at regular intervals, by the moral and practical downfall of prominent businesses. Jonathan Greenblatt is among a new generation of entrepreneurs who want to lead a fundamental shift in corporate culture as well as philanthropy — a merger between making a profit and doing good. We explore his way of seeing the world and his economics of “ethical brand architecture” and “fiercely pragmatic idealism.”
Science writer and reporter Erik Vance says today’s brain scientists are like astronomers of old: They’ve unsettled humanity’s sense of itself by redrawing our picture of the cosmos within our own heads. Vance has investigated the healing power of stories and the “theater of medicine” (white coats included). It turns out that the things that make us feel better are often more closely connected to what we believe and fear than to the efficacy of some treatments. In fact, most drugs that go to trial can’t beat what we’ve dismissively called the “placebo effect,” which is actually nothing less than an unleashing of the brain’s superpowers.
Her unconventional studies have long suggested what neuroscience is now revealing: Our experiences are formed by the words and ideas we attach to them. Naming something play rather than work — or exercise rather than labor — can mean the difference between delight and drudgery, fatigue or weight loss. What makes a vacation a vacation is not only a change of scenery, but the fact that we let go of the mindless everyday illusion that we are in control. Ellen Langer says mindfulness is achievable without meditation or yoga. She defines it as “the simple act of actively noticing things.”
October 23, 2014
Nadia Bolz-Weber
Seeing the Underside and Seeing God: Tattoos, Tradition, and Grace
She’s the tattooed, Lutheran pastor of the House for All Sinners and Saints in Denver, a church where a chocolate fountain, a blessing of the bicycles, and serious liturgy come together. She’s a face of the Emerging Church — redefining what church is, with deep reverence for tradition.
In a few breathtaking months, we’ve culturally moved from seeing Wall Street as an icon of thriving civil society to discussing its workings with book titles like House of Cards and Animal Spirits. As part of our ongoing Repossessing Virtue series, we look at what science is learning about trust, fair play, and empathy — and what these qualities have to do with human character and economics.
This year Muslims are experiencing a Ramadan like no other. The month is usually a period of both intimacy and great community. Now Muslims are improvising, as in many places the rituals of Ramadan must be experienced at home or online. This show, recorded in 2009, grew out of an invitation to Muslim listeners to reflect on what it means to be part of what often is referred to in the abstract as “the Muslim world.” We received responses from all over the world and were struck by the vivid stories about Ramadan itself, across a remarkable spectrum of life and spiritual sensibility.
No challenge before us is more important — and more potentially life-giving — than that we come to see and know our fellow citizens, our neighbors, who have become strangers. Journalist Anand Giridharadas and Whitney Kimball Coe of the Rural Assembly have two very different histories and places in our life together. But they are both stitching relationship across the ruptures that have made politics thin veneers over human dramas of power and frailty, fear and hope. We spoke at the Obama Foundation’s inaugural summit in Chicago.
“When it comes to moral judgments, we think we are scientists discovering the truth, but actually we are lawyers arguing for positions we arrived at by other means.” The surprising psychology behind morality is at the heart of social psychologist Jonathan Haidt’s research. He explains “liberal” and “conservative” not narrowly or necessarily as political affiliations, but as personality types — ways of moving through the world. His self-described “conservative-hating, religion-hating, secular liberal instincts” have been challenged by his own studies.