Colette Pichon Battle is a generational native of the Gulf Coast of Louisiana. The ebb and flow of the Bayou was a background rhythm in her childhood to every aspect of life. She did not ever imagine in that childhood that she would one day be known as a “climate activist.” To be with Colette, and experience her brilliance of mind and spirit and action, is to open up all the ways the words we use and the stories we tell about the transformation of the natural world that is upon us blunt us to the courage we’re called to and the joy we must nurture as our primary energy and motivation. She is a vivid embodiment, too, of the new forms societal shift is taking in our world — led by visionary pragmatists close to the ground, in particular places, persistently and lovingly learning and leading the way for us all.

This conversation was part of The Great Northern Festival, a celebration of Minnesota’s cold, creative winters.

We still work with the old idea that we should check the messy parts of ourselves at the door of our professional lives. But Jerry Colonna says doing so cuts us off from the source of our creativity. “The result is that our organizations are actually less productive, less imaginative; not just poor workplaces for individuals to be, but poor places for collaboration … and spontaneity and laughter and humor.” Colonna is a former venture capitalist who now coaches CEOs. He says undoing the old model starts with radical self-inquiry and asking ourselves questions like “Who is the person I’ve been all my life?” — and that it’s only after we sort through the material of our personal lives that we can become better leaders.

Walter Brueggemann is one of the world’s great teachers about the prophets who both anchor the Hebrew Bible and have transcended it across history. He translates their imagination from the chaos of ancient times to our own. He somehow also embodies this tradition’s fearless truth-telling together with fierce hope — and how it conveys ideas with disarming language. “The task is reframing,” he says, “so that we can re-experience the social realities that are right in front of us, from a different angle.”

We Americans revere the creation of wealth. Anand Giridharadas wants us to examine this and how it shapes our life together. This is a challenging conversation but a generative one: about the implicit moral equations behind a notion like “win-win” — and the moral compromises in a cultural consensus we’ve reached, without reflecting on it, about what and who can save us.

The history of rebellion is rife with excess and burnout. But new generations have a distinctive commitment to be reflective and activist at once, to be in service as much as in charge, and to learn from history while bringing very new realities into being. Quaker wise man Parker Palmer and journalist and entrepreneur Courtney Martin come together for a cross-generational conversation about the inner work of sustainable, resilient social change.

Disruption is around every corner by way of globally connected economies, inevitable superstorms, and technology’s endless reinvention. But most of us were born into a culture which aspired to solve all problems. How do we support people and create systems that know how to recover, persist, and even thrive in the face of change? Andrew Zolli introduces “resilience thinking,” a new generation’s wisdom for a world of constant change.

The devastation of the Haiti earthquakes and the lack of infrastructure for responding to the disaster have deepened an ongoing debate over foreign aid, international development, and helping the poorest of the world’s poor. Jacqueline Novogratz, whose Acumen Fund is reinventing that landscape with what it calls “patient capitalism,” is charting a third way between investment for profit and aid for free.

Auburn’s Rural Studio in western Alabama draws architectural students into the design and construction of homes and public spaces in some of the poorest counties. They’re creating beautiful and economical structures that are not only unique but nurture sustainability of the natural world as of human dignity.

We explore the complex ethics of global aid with a young writer from Kenya, Binyavanga Wainaina. He is among a rising generation of African voices who bring a cautionary perspective to the morality and efficacy behind many Western initiatives to abolish poverty and speed development in Africa.

As the global economic crisis began to unfold this past fall, we wanted to respond immediately, in our way. We began to conduct an online conversation parallel to but distinct from our culture’s more sustained focus on economic scenarios. For in each of our lives, whoever we are, very personal scenarios are unfolding that confront us with core questions of what matters to us and what sustains us. We made a list of our guests across the years who we thought might speak to this in fresh and compelling ways.

We explore human and spiritual aspects of economic downturn with a wise public intellectual of our time, the Quaker author and educator Parker Palmer. He works with people from all walks of life at the intersection of spiritual, professional, and social change, and stresses the need to acknowledge the inner life of human beings as a source of reality and power.

We’re bringing the voices of our listeners into the conversation we’ve been building online and on-air since the economic downturn began last year. Many are grappling with the shame that comes in American culture with the loss of a job, and many are seeking community in old places and new. For some, economic instability — a kind of life on the edge — is not new. They’ve been cultivating virtues of patience, self-examination, service and good humor that might help us all.