The wonderful civil rights elder Vincent Harding liked to look around the world for what he called “live human signposts” — human beings who embody ways of seeing and becoming and who point the way forward to the world we want to inhabit. And adrienne maree brown, who has inspired worlds of social creativity with her notions of “pleasure activism” and “emergent strategy,” is surely one of these.

We’re listening with new ears as she brings together so many of the threads that have recurred in this season of On Being: on looking the harsh complexity of this world full in the face while dancing with joy as life force and fuel and on keeping clear eyes on the reasons for ecological despair while giving oneself over to a loving apprenticeship with the natural world as teacher and guide. A love of visionary science fiction also finds a robust place in her work and this conversation. She altogether shines a light on an emerging ecosystem in our world over and against the drumbeat of what is fractured and breaking — the cultivation of old and new ways of seeing, towards a transformative wholeness of living.

Starting Thursday, February 2: three months of soaring new On Being conversations, with an eye towards emergence. The science of awe. The wonder of biomimicry. “Lean Spirituality.” What we’re talking about — and not — when we talk about mental health. “Good conflict.” Technology and vitality. Creativity. Woodworking and the meaning of life. Deeper truths and larger stories of ourselves as societies, as a planet, as humans, that at once complicate and enliven our capacity to live with dignity and joy and wholeness. And poetry, and poetry.

Nothing is helping us more right now, as we watch human tragedies unfold on the U.S.-Mexican border and elsewhere, than a conversation Krista had last year with literary historian Lyndsey Stonebridge — on thinking and friendship in dark times. She applies the moral clarity of the 20th-century philosopher Hannah Arendt to now — an invitation to dwell on the human essence of events we analyze as political and economic. Our dramas of exile and displacement are existential, she says — about who we will all be as people and political community. What Arendt called the “banality of evil” was at root an inability to hear another voice.