Using stem cells, Doris Taylor brought the heart of a dead animal back to life and might one day revolutionize human organ transplantation. She takes us beyond lightning rod issues and into an unfolding frontier where science is learning how stem cells work reparatively in every body at every age.
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It’s easy to despair at all the bad news and horrific pictures that come at us daily. But Roshi Joan Halifax says this is a form of empathy that works against us. There’s such a thing as pathological altruism. This zen abbot and medical anthropologist has nourishing wisdom as we face suffering in the world.
The Cuban American civil engineer turned writer, Richard Blanco, straddles the many ways a sense of place merges with human emotion to make home and belonging — personal and communal. The most recent — and very resonant — question he’s asked by way of poetry is: how to love a country? At Chautauqua, Krista invited him to speak and read from his books. Blanco’s wit, thoughtfulness, and elegance captivated the crowd.
We don’t really reward or allow our politicians, good or bad, to be searching, or to change their minds and grow — to admit their human frailty. So it’s surprising to hear Cory Booker say that the best thing that’s happened to him is “being broken, time and time again.” He’s taken flack for talking about politics as “manifesting love.” He speaks with Krista about the inadequacy of tolerance, strengthening the “muscle” of hope, and making your bed as a spiritual practice.
January 28, 2016
B.J. Miller
Reframing Our Relationship to That We Don’t Control
“Let death be what takes us,” Dr. BJ Miller has written, “not a lack of imagination.” As a palliative care physician, he brings a design sensibility to the matter of living until we die. And he’s largely redesigned his sense of own physical presence after an accident at college left him without both of his legs and part of one arm. He offers a transformative reframing on our imperfect bodies, the ways we move through the world, and all that we don’t control.
Author Anchee Min has won acclaim for her memoir of growing up in China under Mao Zedong. She’s also written several works of fiction in which she explores the human hunger to survive against extreme social brutality. In this conversation, Anchee Min tells us what she learned about the human spirit in the forced labor camp in which she spent her teenage years, and how she’s found healing in America.
For several hundred years, much of scientific advance has been about exploring human beings, including their actions and choices, in terms of mechanism — our bodies, our brains, physical processes. Research psychologist Michael McCullough believes that understanding our minds as mechanistic creates moral possibility. He’s led groundbreaking studies on the evolution and cultivation of moral behaviors such as forgiveness and gratitude. Arthur Zajonc is a physicist and contemplative, who believes that the farthest frontiers of science are bringing us back to a radical reorientation towards life and the foundations for our moral life.
“When it comes to moral judgments, we think we are scientists discovering the truth, but actually we are lawyers arguing for positions we arrived at by other means.” The surprising psychology behind morality is at the heart of social psychologist Jonathan Haidt’s research. He explains “liberal” and “conservative” not narrowly or necessarily as political affiliations, but as personality types — ways of moving through the world. His self-described “conservative-hating, religion-hating, secular liberal instincts” have been challenged by his own studies.
“From the bottom will the genius come that makes our ability to live with each other possible. I believe that with all my heart.” These are the words of the Pulitzer Prize-winning Dominican-American writer Junot Díaz. His hope is fiercely reality-based, a product of centuries lodged in his body of African-Caribbean suffering, survival, and genius.
February 20, 2003
Mario Cuomo and Mark Souder
Faith and Politics in America
Even among deeply religious Americans, there’s no consensus on the proper role of religion in politics. The Pew Forum on Religion and Public Life in Washington, D.C., recently invited two veteran politicians to address this issue: former New York Governor Mario Cuomo, and Congressman Mark Souder of Indiana. They were asked to speak about how they have reconciled personal religious conviction with serving a pluralistic American constituency.
Chinese-American philosopher and civil rights legend Grace Lee Boggs turned 100 this summer. She has been at the heart and soul of a largely hidden story inside Detroit’s evolution from economic collapse to rebirth. We traveled in 2011 to meet her and her community of joyful, passionate people reimagining work, food, and the very meaning of humanity. They have lessons for us all.
As the global economic crisis began to unfold this past fall, we wanted to respond immediately, in our way. We began to conduct an online conversation parallel to but distinct from our culture’s more sustained focus on economic scenarios. For in each of our lives, whoever we are, very personal scenarios are unfolding that confront us with core questions of what matters to us and what sustains us. We made a list of our guests across the years who we thought might speak to this in fresh and compelling ways.
We speak with Washington insider Joseph Califano, a devout, lifelong Catholic, who held key positions inside the Kennedy, Johnson, and Carter administrations. Califano provides frank insight into the practical difficulties of applying religious ideals in the political arena.
January 22, 2004
Michael Cromartie and E. J. Dionne
Religion on the Campaign Trail
Religious pronouncements seem to have become mandatory for the Democratic candidates in this election. Yet it’s been easy to deride the resulting sound bites that are widely repeated—such as Howard Dean’s proclamation of his favorite book of the New Testament: the Old Testament book of Job. Host Krista Tippett takes a larger view of what this election has to say about the role of religion in American life. Is it changing, and if so, what is substantive and important in that change?
In 1965, a young Harvard professor became the best-selling voice of secularism in America with his book The Secular City. He sees the old thinking in the “new atheism” of figures like Richard Dawkins and Christopher Hitchens. The either/or debates between religion and atheism, he says, obscure the truly interesting interplay between faith and other forms of knowledge that is unfolding today.
In a few breathtaking months, we’ve culturally moved from seeing Wall Street as an icon of thriving civil society to discussing its workings with book titles like House of Cards and Animal Spirits. As part of our ongoing Repossessing Virtue series, we look at what science is learning about trust, fair play, and empathy — and what these qualities have to do with human character and economics.
More than any crisis in modern memory, the War on Terror—including the current U.S. military presence in Iraq—is being debated in religious, usually Christian, terms. We explore the nuances of that debate with a former war correspondent, a political theorist, and a renowned preacher. We ask how and whether Christian principles really make a difference at this moment in our national life—and if not, why not?
Robert Wright charts an intellectual path beyond the faith versus reason debate. He takes a relentlessly logical look at the history of religion, exposing its contradictions. Yet Wright also traces something “revelatory” moving through human history. In this public conversation — recorded before a live audience — we explore the story he tells, the import he sees in it for our culture, and where it has personally taken him.