Last month, conservative Christian leaders demanded that Richard Cizik be silenced or removed from his post. They charged that his concerns about climate change and torture have shifted attention away from moral issues such as gay marriage and abortion. But for Cizik, poverty, war, and the environment are moral issues too. We revisit Krista’s 2006 conversation with Cizik that took many listeners by surprise.
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The tensions of our time are well-known. But there are stories that are not being told, because they are not violent and not shouting to be heard. One of them is that all over this country, synagogues and mosques, Muslims and Jews, have been coming to know one another. There is friendship. There are initiatives that are patiently, and at human scale, planting the seeds for new realities across generational time. As part of the Civil Conversations Project, a live conversation at the Union for Reform Judaism’s General Assembly in Boston between Imam Abdullah Antepli and Rabbi Sarah Bassin.
In an age of Enron and WorldCom, how can we imagine a place for business ethics, much less religious virtue, in the global economy? We speak with a Hindu international business analyst who offers learned, fascinating observations about how the world’s myriad religions have shaped global business norms and practices.
There is a question rolling around even in the most secular of corners: What do religious people and traditions have to teach as we do the work ahead of repairing, renewing, and remaking our societies, our life together? Krista’s conversation this week with Rabbi Ariel Burger, a student of the late, extraordinary Elie Wiesel, delves into theological and mystical depths that are so much richer and more creative than is often imagined even when that question is raised.
In this show, we speak with an African American Christian and an American Muslim and explore the perspectives of two religious communities which defy the broad stereotypes of this election year. We’ll seek to gain a deeper understanding of the way in which they are thinking through the mix of religious ideas that have come to the forefront of this campaign. These religious people see complex choices between competing religious ideals, and they are making their decisions in ways that challenge the intuition of pollsters and pundits.
The British psychologist Kimberley Wilson works in the emergent field of whole body mental health, one of the most astonishing frontiers we are on as a species. Discoveries about the gut microbiome, for example, and the gut-brain axis; the fascinating vagus nerve and the power of the neurotransmitters we hear about in piecemeal ways in discussions around mental health. The phrase “mental health” itself makes less and less sense in light of the wild interactivity we can now see between what we’ve falsely compartmentalized as physical, emotional, mental, even spiritual. And so much of what we’re seeing brings us back to intelligence that has always been in the very words we use — “gut instinct,” for instance. It brings us back to something your grandmother was right about, for reasons she would never have imagined: you are what you eat. There is so much actionable knowledge in the tour of the ecosystem of our bodies that Kimberley Wilson takes us on this hour. This is science that invites us to nourish the brains we need, young and old, to live in this world.
What if we understand death as a developmental stage — like adolescence or mid-life? Dr. Ira Byock is a leading figure in palliative care and hospice in the United States. He says we lose sight of “the remarkable value” of the time of life we call dying if we forget that it’s always a personal and human event, and not just a medical one. From his place on this medical frontier, he shares how we can understand dying as a time of learning, repair, and completion of our lives.
The word “healing” means “to make whole.” But historically, Western medicine has taken a divided view of human health. It has stressed medical treatments of biological ailments. That may be changing. Mehmet Oz, a cardiovascular surgeon, is part of a new generation of doctors who are taking medicine to new technological and spiritual frontiers.
September 22, 2001
Richard Mouw, Barry Cytron, Patricia Hampl, et al.
Where Was God?
Great religious minds reflect on tragedies surrounding September 11, 2001. As America moves beyond raw emotion and religious sentiment, this program explores theological and spiritual reflection for the long haul. A gathering of provocative reflections across a broad spectrum of faith, woven together with evocative sound and music.
The High Holy Days create an annual ritual of repentance, both individual and collective. Louis Newman, who has explored repentance as an ethicist and a person in recovery, opens this up as a refreshing practice for every life, even beyond the lifetime of those to whom we would make amends.
October 9, 2008
Rod Dreher
The Faith Life of the Party: Part II, The Right
The second part of our examination of religious energies below the surface of the 2008 presidential campaign. Conservative columnist Rod Dreher is an outspoken critic of mainstream Republican economic and environmental ideas and the conduct of the Iraq war, but he voted for George W. Bush twice. We explore the little-known story of religiously influenced impulses within the conservative movement that diverge from the Religious Right.
Rabbi Sacks was one of the world’s deepest thinkers on religion and the challenges of modern life. He died last week after a short battle with cancer. When Krista spoke with him in 2010, he modeled a life-giving, imagination-opening faithfulness to what some might see as contradictory callings: How to be true to one’s own convictions while also honoring the sacred and civilizational calling to shared life — indeed, to love the stranger?
November 15, 2018
Anand Giridharadas
When the Market Is Our Only Language
We Americans revere the creation of wealth. Anand Giridharadas wants us to examine this and how it shapes our life together. This is a challenging conversation but a generative one: about the implicit moral equations behind a notion like “win-win” — and the moral compromises in a cultural consensus we’ve reached, without reflecting on it, about what and who can save us.
October 2, 2008
Amy Sullivan
The Faith Life of the Party: Part I, The Left
The Religious Right has gotten a fair amount of coverage in recent years, while the political Left has rarely been represented with a religious sensibility. Our guest, a national correspondent for Time magazine is a political liberal and an Evangelical Christian who has been observing the Democratic Party’s complex relationship with faith and the little-told story of its response to the rise of the Religious Right.
South Africa’s Truth and Reconciliation Commission (TRC) held public sessions from 1996 to 1998, and concluded its work in 2004. In an attempt to rebuild its society without retribution, the Commission created a new model for grappling with a history of extreme violence. The basic premise of the Commission was that any individual, whatever he or she had done, was eligible for amnesty if they would fully disclose and confess their crimes.
Victims were invited to tell their stories and witness confessions. Through the TRC, many families finally came to know when and how their loved ones died. By the end of the hearings, the Commission took statements from more than 20,000 victims of Apartheid and received applications for amnesty from 7,100 perpetrators.
We explore the religious implications of truth and reconciliation with two people — one black, one white — who did the work of the Commission in charge of it.
We live in a world in love with the form of words that is an opinion and the way with words that is an argument. Yet it is a deep truth in life — as in science — that each of us is shaped as much by the quality of the questions we are asking as by the answers we have it in us to give. Precisely at a moment like this, of vast aching open questions and very few answers we can agree on, our questions themselves become powerful tools for living and growing.
“Conversation is not just about words passing between mouths and ears. It’s about shared life. Listening is about bringing our lives into conversation.”
In the midst of public conversation around Supreme Court Justice Brett Kavanaugh, Krista reflects on what it really looks like to engage with one another across a moral issue with curiosity alongside our convictions.
Living the Questions is an occasional On Being segment where Krista muses on questions from our listening community.
David Hartman died a year ago this week. The Orthodox rabbi was a charismatic and challenging figure in Israeli society, called a “public philosopher for the Jewish people” and a “champion of adaptive Judaism.” We remember his window into the unfolding of his tradition in the modern world — Judaism as a lens on the human condition.