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Diane Winston appreciates good television, studies it, and brings many of its creators into her religion and media classes at the University of Southern California. In what some have called a renaissance in television drama, we examine how TV is helping us tell our story and work through great confusions in contemporary life. And, we play clips from The Wire, House, Lost, and Battlestar Galactica.

In a few breathtaking months, we’ve culturally moved from seeing Wall Street as an icon of thriving civil society to discussing its workings with book titles like House of Cards and Animal Spirits. As part of our ongoing Repossessing Virtue series, we look at what science is learning about trust, fair play, and empathy — and what these qualities have to do with human character and economics.

The very words “faith-based” became controversial during the Bush administration, yet Barack Obama has retained the faith-based centers in 11 federal agencies that his predecessor created. And within weeks of assuming the presidency, he announced priority areas for his own White House Office of Faith-based and Neighborhood Partnerships — including economic recovery and poverty reduction, abortion reduction, responsible fatherhood, and global interfaith dialogue. In a live, public conversation, we meet the 26-year-old political strategist, Pentecostal minister, and trusted associate of the president who will lead this charge.

We’re bringing the voices of our listeners into the conversation we’ve been building online and on-air since the economic downturn began last year. Many are grappling with the shame that comes in American culture with the loss of a job, and many are seeking community in old places and new. For some, economic instability — a kind of life on the edge — is not new. They’ve been cultivating virtues of patience, self-examination, service and good humor that might help us all.

A few years ago, journalist Pankaj Mishra pursued the social relevance of the Buddha’s thought across India and Europe, Afghanistan and America. He emerged with a startling critique of Western political economy that is even more resonant today as he pursued the social relevance of the Buddha’s core questions: Do desiring and acquiring make us happy? Does large-scale political change really address human suffering?

Poet and historian Jennifer Michael Hecht says that as a scholar she always noticed the “shadow history” of doubt out of the corner of her eye. She shows how non-belief, skepticism, and doubt have paralleled and at times shaped the world’s great religious and secular belief systems. She suggests that only in modern time has doubt been narrowly equated with a complete rejection of faith, or a broader sense of mystery.

We remember Studs Terkel, who recently died at the age of 96. The legendary interviewer chronicled decades of ordinary life and tumultuous change in U.S. culture. We visited him in his Chicago home in 2004 and drew out his wisdom and warmth on large existential themes of life and death. A lifelong agnostic, Studs Terkel shared his thoughts on religion as he’d observed it in his conversation partners, in culture, and in his own encounters with loss and mortality.

Americans remain divided about how much religion they want in their political life. As we elect a new president, we return to an evocative, relevant conversation from earlier this year with journalist Steven Waldman. From his unusual study of the American founders, he understands why 21st-century struggles over religion in the public square spur passionate disagreement and entanglement with politics at its most impure.

The current U.S. presidential election has illustrated how gender, race, and religion can become lightning rods, and may be seen as potential stumbling blocks to leadership. Vashti McKenzie is a pioneering figure on all these fronts. When she became the first woman bishop of the oldest historic black church in America, she declared, “The stained glass ceiling has been pierced and broken.” We offer her story, her wisdom, and her good humor as an edifying lens on the American past, present, and future.

The second part of our examination of religious energies below the surface of the 2008 presidential campaign. Conservative columnist Rod Dreher is an outspoken critic of mainstream Republican economic and environmental ideas and the conduct of the Iraq war, but he voted for George W. Bush twice. We explore the little-known story of religiously influenced impulses within the conservative movement that diverge from the Religious Right.

The Religious Right has gotten a fair amount of coverage in recent years, while the political Left has rarely been represented with a religious sensibility. Our guest, a national correspondent for Time magazine is a political liberal and an Evangelical Christian who has been observing the Democratic Party’s complex relationship with faith and the little-told story of its response to the rise of the Religious Right.

In this program we revisit a 2007 conversation with evangelical leaders Rick and Kay Warren — exploring where they came from and what motivates them. Rick Warren hosted the first post-primary joint appearance of Barack Obama and John McCain at his Saddleback Church in southern California, one of the largest churches in the U.S. This two hour event, broadcast live on CNN, is just one sign of the cross-cultural authority he and Kay have achieved in a handful of years.

The news has been marked in recent years, at regular intervals, by the moral and practical downfall of prominent businesses. Jonathan Greenblatt is among a new generation of entrepreneurs who want to lead a fundamental shift in corporate culture as well as philanthropy — a merger between making a profit and doing good. We explore his way of seeing the world and his economics of “ethical brand architecture” and “fiercely pragmatic idealism.”