On Being with Krista Tippett

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Science writer and reporter Erik Vance says today’s brain scientists are like astronomers of old: They’ve unsettled humanity’s sense of itself by redrawing our picture of the cosmos within our own heads. Vance has investigated the healing power of stories and the “theater of medicine” (white coats included). It turns out that the things that make us feel better are often more closely connected to what we believe and fear than to the efficacy of some treatments. In fact, most drugs that go to trial can’t beat what we’ve dismissively called the “placebo effect,” which is actually nothing less than an unleashing of the brain’s superpowers.

Ta-Nehisi Coates says we must love our country the way we love our friends — and not spare the hard truths. “Can you get to a place where citizens are encouraged to see themselves critically, where they’re encouraged to see their history critically?” he asks. Coates is a poetic journalist and a defining voice of our times. He’s with us in a conversation that is joyful, hard, kind, soaring, and down-to-earth all at once. He spoke with Krista as part of the 2017 Chicago Humanities Festival.

Movies can be whimsical, terrifying, life-altering, culture-changing experiences where the big ideas we take up at On Being show up in the heart of our lives. This hour we experience this through seven lives and seven movies — from The Wizard of Oz and Black Panther to The Exorcist. Get out the popcorn for this upcoming flavor of the new season of our On Being Studios podcast This Movie Changed Me — a love letter to movies and their power to teach, connect, and transform us.

We were made and set here, the writer Annie Dillard once wrote, “to give voice to our astonishments.” Katy Payne is a renowned acoustic biologist with a Quaker sensibility. She’s found her astonishment — and many life lessons — in listening to two of the world’s largest creatures. From the wild coast of Argentina to the rainforests of Africa, she discovered that humpback whales compose ever-changing songs and that elephants communicate across long distances by infrasound.

Spiritual border-crossing and social creativity were themes in a conversation between Shane Claiborne and Omar Saif Ghobash, two people who have lived with some discomfort within the religious groups they continue to love. Ghobash is a diplomat of the United Arab Emirates and author of Letters to a Young Muslim. One of his responses to the politicization of Islam has been to bring a new art gallery culture to Dubai, creating spaces for thought and beauty. Claiborne is a singular figure in Evangelical Christianity as co-founder of The Simple Way, an intentional neighborhood-based community in North Philadelphia. One of the things he’s doing now is a restorative justice project inspired by a Bible passage — to transform guns into garden tools. This conversation took place at the invitation of Interfaith Philadelphia, which hosted a year of civil conversations modeled after the work of On Being’s Civil Conversations Project.

Darnell Moore says honest, uncomfortable conversations are a sign of love — and that self-reflection goes hand-in-hand with culture shift and social evolution. A writer and activist, he’s grown wise through his work on successful and less successful civic initiatives, including Mark Zuckerberg’s plan to remake the schools of Newark, New Jersey, and he is a key figure in the ongoing, under-publicized, creative story of The Movement for Black Lives. This conversation was recorded at the 2019 Skoll World Forum in Oxford, England.

Forms of religious devotion are shifting — and there’s a new world of creativity toward crafting spiritual life while exploring the depths of tradition. Rabbi Amichai Lau-Lavie is a fun and forceful embodiment of this evolution. Born into an eminent and ancient rabbinical lineage, as a young adult he moved away from religion towards storytelling, theater, and drag. Today he leads a pop-up synagogue in New York City that takes as its tagline “everybody-friendly, artist-driven, God-optional.” It’s not merely about spiritual community but about recovering the sacred and reinventing the very meaning of “we.”

Applied philosopher Jonathan Rowson insists on holding a deeper appreciation for how our inner worlds influence our outer worlds. His research organization, Perspectiva, examines how social change happens across “systems, souls, and society.” “If we can get better and more nimble and more generous about how we move between those worlds, then the chance of creating a hope that makes sense for all of us is all the greater,” he says. We engage his broad spiritual lens on the great dynamics of our time, from social life to the economy to the climate.

We must shine a light on the past to live more abundantly now. Historian Annette Gordon-Reed and painter Titus Kaphar lead us in an exploration of that as a public adventure in this conversation at the Citizen University annual conference. Gordon-Reed is the historian who introduced the world to Sally Hemings and the children she had with President Thomas Jefferson, and so realigned a primary chapter of the American story with the deeper, more complicated truth. Kaphar collapses historical timelines on canvas and created iconic images after the protests in Ferguson. Both are reckoning with history in order to repair the present.

The folk-rock duo Amy Ray and Emily Saliers have been making music for over 25 years. They’re known for their social activism onstage and off, but long before they became the Indigo Girls, they were singing in church choirs. They see music as a continuum of human existence, intertwined with spiritual life in a way that can’t be pinned down.

We still work with the old idea that we should check the messy parts of ourselves at the door of our professional lives. But Jerry Colonna says doing so cuts us off from the source of our creativity. “The result is that our organizations are actually less productive, less imaginative; not just poor workplaces for individuals to be, but poor places for collaboration … and spontaneity and laughter and humor.” Colonna is a former venture capitalist who now coaches CEOs. He says undoing the old model starts with radical self-inquiry and asking ourselves questions like “Who is the person I’ve been all my life?” — and that it’s only after we sort through the material of our personal lives that we can become better leaders.

Men of all ages say Richard Rohr has given them a new way into spiritual depth and religious thought through his writing and retreats. This conversation with the Franciscan spiritual teacher delves into the expansive scope of his ideas: from male formation and what he calls “father hunger” to why contemplation is as magnetic to people now, including millennials, as it’s ever been.

Today young people are trying to balance the question of “What do I want to do when I grow up?” with the question of “Who and how do I want to be in the world?” Physician and writer Abraham Verghese and education researcher Denise Pope argue that’s because the way we educate for success doesn’t support the creation of full, well-rounded humans. And they see the next generation challenging our cultural view of success by insisting that a deeply satisfying life is one filled with presence, vulnerability, and care for others.

Community organizers Rami Nashashibi and Lucas Johnson have much to teach us about using love — the most reliable muscle of human transformation — as a practical public good. Nashashibi is the founder of the Inner-City Muslim Action Network, a force for social healing on Chicago’s South Side. Johnson is the newly-named executive director of The On Being Project’s Civil Conversations Project. In a world of division, they say despair is not an option — and that the work of social healing requires us to get “proximate to pain.”

A civil rights elder and speechwriter for Martin Luther King, Jr., the late Vincent Harding brought the wisdom of the movement to young people in hurting places. He offers the image of a “live human signpost” as a guiding light toward the kind of support and mentorship we can offer one another in the path toward a beloved community. “When it comes to creating a multiracial, multiethnic, multireligious, democratic society, we are still a developing nation,” he says. “But my own deep, deep conviction is that the knowledge, like all knowledge, is available to us if we seek it.”

Rami Nashashibi is a champion for how art can make humans visible to each other. He brings a new energy to Islam’s core commitment to beauty and humanity — and to the power of stories to heal and electrify us across geography and generation, culture and faith. He founded the Inner-City Muslim Action Network on Chicago’s South Side, where he also lives with his family. “The arts have become the real factor for us in both humanizing each other’s stories, connecting our stories, and revealing to one another the possibilities of what a better world can look like,” he says.

“What does a good day look like?” That question — when asked of both terminally-ill and healthy people — has transformed Atul Gawande’s practice of medicine. A citizen physician and writer, Gawande is on the frontiers of human agency and meaning in light of what modern medicine makes possible. For the millions of people who have read his book Being Mortal, he’s also opened new conversations about the ancient human question of death and what it might have to do with life.

A rabbi and parent, Sandy Eisenberg Sasso wants us to think about how we might teach our children’s souls, not just their minds. She says nurturing the spiritual lives of our children is the work of understanding for ourselves “what really matters in life, what’s precious, what’s more important than earning a living and going through our daily routine.”

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