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Public theology is about the virtues that accompany the work of theology, not just the ideas. It means connecting grand religious ideas with messy human reality. It means articulating religious and spiritual points of view to challenge and deepen thinking on every side of every important question.

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This year Muslims are experiencing a Ramadan like no other. The month is usually a period of both intimacy and great community. Now Muslims are improvising, as in many places the rituals of Ramadan must be experienced at home or online. This show, recorded in 2009, grew out of an invitation to Muslim listeners to reflect on what it means to be part of what often is referred to in the abstract as “the Muslim world.” We received responses from all over the world and were struck by the vivid stories about Ramadan itself, across a remarkable spectrum of life and spiritual sensibility.

We’re in a season of renewal in the natural world and in spiritual traditions; both Easter and Passover this year are utterly transformed. It’s drawing us back to the wisdom of Br. David Steindl-Rast, who makes useful distinctions around experiences that are life-giving and resilience-making yet can feel absurd to speak of in a moment like this. A Benedictine monk for over 60 years, Steindl-Rast was formed by 20th-century catastrophes. He calls joy “the happiness that doesn’t depend on what happens.” And his gratefulness is not an easy gratitude or thanksgiving — but a full-blooded, reality-based practice and choice.

Pádraig Ó Tuama and Marilyn Nelson are beloved teachers to many; to bring them together was a delight and a balm. Nelson is a poet and professor and contemplative, an excavator of stories that would rather stay hidden yet lead us into new life. Ó Tuama is a poet, theologian, conflict mediator, and the host of our new podcast, Poetry Unbound. Together, they venture unexpectedly into the hospitable — and intriguingly universal — form of poetry that is prayer.

Editor’s note: This episode includes a preview from our new season of Poetry Unbound featuring a poem by Joy Harjo.

Civil rights legend Ruby Sales learned to ask “Where does it hurt?” because it’s a question that drives to the heart of the matter — and a question we scarcely know how to ask in public life now. Sales says we must be as clear about what we love as about what we hate if we want to make change. And even as she unsettles some of what we think we know about the force of religion in civil rights history, she names a “spiritual crisis of white America” as a calling of today.

Fr. Greg Boyle makes amazingly winsome connections between things like service and delight, compassion and awe. He landed as an idealistic young Jesuit in a gang-heavy neighborhood of Los Angeles three decades ago. Now he heads Homeboy Industries, which employs former gang members in a constellation of businesses from screen printing to a farmers’ market to a bakery. This is not work of helping, he says, but of finding kinship.

Serene Jones describes theology as the place and story you think of when you ask yourself about the meaning of your life, the world, and the possibility of God. For her, that place is a “dusty piece of land” on the plains of Oklahoma where she grew up. “I go there to find my story — my theology. I go there to be born again; to be made whole; to unite with what I was, what I am, and what I will become.” In her work as a public theologian, Jones explores theology as clarifying lens on the present — from grace to repentance to the importance of moving from grieving to mourning.

For as far back as Joy Ladin can remember, her body didn’t match her soul. In her mid-40s, Ladin transitioned from male to female identity and later became the first openly transgender professor at an Orthodox Jewish institution. She admits the pain this caused for people and institutions she loved. And she knows what it is to move through the world with the assumed authority of a man and the assumed vulnerability of a woman. We take in what she’s learned about gender and the very syntax of being.

angel Kyodo williams is one of our wisest voices on social evolution and the spiritual aspect of social healing. She is an esteemed Zen priest and the second black woman recognized as a teacher in the Japanese Zen lineage. For those of us who are not monastics, she says, the world is our field of practice. To sink into conversation with her is to imagine and nourish the transformative potential of this moment toward human wholeness.

We’d heard Derek Black, the former white-power heir apparent, interviewed before about his past, but never about the college friendships that changed him. After Derek’s ideology was outed at the New College of Florida, Matthew Stevenson (one of the only Orthodox Jews on campus) invited him to Shabbat dinner. What happened next is a roadmap for navigating some of the hardest and most important territory of our time.

Forms of religious devotion are shifting — and there’s a new world of creativity toward crafting spiritual life while exploring the depths of tradition. Rabbi Amichai Lau-Lavie is a fun and forceful embodiment of this evolution. Born into an eminent and ancient rabbinical lineage, as a young adult he moved away from religion towards storytelling, theater, and drag. Today he leads a pop-up synagogue in New York City that takes as its tagline “everybody-friendly, artist-driven, God-optional.” It’s not merely about spiritual community but about recovering the sacred and reinventing the very meaning of “we.”

Public theologian Ruby Sales opens up what it was like to be a teenage participant in the civil rights movement — including the impatience she had with religion and how she circled back, through her experiences of the movement, to a sense of the deep reason for inner life and religious groundings. The question she carries with her, “Where does it hurt?”, models new ways for us to understand one another.

Men of all ages say Richard Rohr has given them a new way into spiritual depth and religious thought through his writing and retreats. This conversation with the Franciscan spiritual teacher delves into the expansive scope of his ideas: from male formation and what he calls “father hunger” to why contemplation is as magnetic to people now, including millennials, as it’s ever been.

Community organizers Rami Nashashibi and Lucas Johnson have much to teach us about using love — the most reliable muscle of human transformation — as a practical public good. Nashashibi is the founder of the Inner-City Muslim Action Network, a force for social healing on Chicago’s South Side. Johnson is the newly-named executive director of The On Being Project’s Civil Conversations Project. In a world of division, they say despair is not an option — and that the work of social healing requires us to get “proximate to pain.”

Sylvia Boorstein says spirituality doesn’t have to look like sitting down and meditating. A Jewish-Buddhist teacher and psychotherapist, Boorstein says spirituality can be as simple as “folding the towels in a sweet way and talking kindly to the people in [your] family even though you’ve had a long day.” And she insists that nurturing our inner lives in this way is not a luxury but something we can do in the service of others — from our children to strangers in the checkout line at the grocery store.

“What does a good day look like?” That question — when asked of both terminally-ill and healthy people — has transformed Atul Gawande’s practice of medicine. A citizen physician and writer, Gawande is on the frontiers of human agency and meaning in light of what modern medicine makes possible. For the millions of people who have read his book Being Mortal, he’s also opened new conversations about the ancient human question of death and what it might have to do with life.

A Buddhist philosopher of ecology, Joanna Macy says we are at a pivotal moment in history with the possibility to unravel or create a life-sustaining human society. Now entering her 90s, Macy has lived adventurously by any definition. She worked with the CIA in Cold War Europe and the Peace Corps in post-colonial India and was an early environmental activist. She brings a poetic and spiritual sensibility to her work that’s reflected in her translations of the early-20th-century poet Rainer Maria Rilke. We take that poetry as a lens on her wisdom on the great dramas of our time: ecological, political, personal.

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