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Public theology is about the virtues that accompany the work of theology, not just the ideas. It means connecting grand religious ideas with messy human reality. It means articulating religious and spiritual points of view to challenge and deepen thinking on every side of every important question.

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Serene Jones describes theology as the place and story you think of when you ask yourself about the meaning of your life, the world, and the possibility of God. For her, that place is a “dusty piece of land” on the plains of Oklahoma where she grew up. “I go there to find my story — my theology. I go there to be born again; to be made whole; to unite with what I was, what I am, and what I will become.” In her work as a public theologian, Jones explores theology as clarifying lens on the present — from grace to repentance to the importance of moving from grieving to mourning.

For as far back as Joy Ladin can remember, her body didn’t match her soul. In her mid-40s, Ladin transitioned from male to female identity and later became the first openly transgender professor at an Orthodox Jewish institution. She admits the pain this caused for people and institutions she loved. And she knows what it is to move through the world with the assumed authority of a man and the assumed vulnerability of a woman. We take in what she’s learned about gender and the very syntax of being.

angel Kyodo williams is one of our wisest voices on social evolution and the spiritual aspect of social healing. She is an esteemed Zen priest and the second black woman recognized as a teacher in the Japanese Zen lineage. For those of us who are not monastics, she says, the world is our field of practice. To sink into conversation with her is to imagine and nourish the transformative potential of this moment toward human wholeness.

We’d heard Derek Black, the former white-power heir apparent, interviewed before about his past, but never about the college friendships that changed him. After Derek’s ideology was outed at the New College of Florida, Matthew Stevenson (one of the only Orthodox Jews on campus) invited him to Shabbat dinner. What happened next is a roadmap for navigating some of the hardest and most important territory of our time.

Forms of religious devotion are shifting — and there’s a new world of creativity toward crafting spiritual life while exploring the depths of tradition. Rabbi Amichai Lau-Lavie is a fun and forceful embodiment of this evolution. Born into an eminent and ancient rabbinical lineage, as a young adult he moved away from religion towards storytelling, theater, and drag. Today he leads a pop-up synagogue in New York City that takes as its tagline “everybody-friendly, artist-driven, God-optional.” It’s not merely about spiritual community but about recovering the sacred and reinventing the very meaning of “we.”

Public theologian Ruby Sales opens up what it was like to be a teenage participant in the civil rights movement — including the impatience she had with religion and how she circled back, through her experiences of the movement, to a sense of the deep reason for inner life and religious groundings. The question she carries with her, “Where does it hurt?”, models new ways for us to understand one another.

Men of all ages say Richard Rohr has given them a new way into spiritual depth and religious thought through his writing and retreats. This conversation with the Franciscan spiritual teacher delves into the expansive scope of his ideas: from male formation and what he calls “father hunger” to why contemplation is as magnetic to people now, including millennials, as it’s ever been.

There are places in the human experience where ordinary language falls short but where poetry can find a way in. Gregory Orr has used lyric poetry to wrest gentle, healing, life-giving words from one of the most terrible traumas imaginable. On a hunting trip with his father at the age of 12, he accidentally shot and killed his younger brother. Since then, he says he has found consolation in words and story. “What’s beautiful about a poem is that you take on this chaos and this responsibility, and you shape it into order and make something of it,” he says.

Community organizers Rami Nashashibi and Lucas Johnson have much to teach us about using love — the most reliable muscle of human transformation — as a practical public good. Nashashibi is the founder of the Inner-City Muslim Action Network, a force for social healing on Chicago’s South Side. Johnson is the newly-named executive director of The On Being Project’s Civil Conversations Project. In a world of division, they say despair is not an option — and that the work of social healing requires us to get “proximate to pain.”

Sylvia Boorstein says spirituality doesn’t have to look like sitting down and meditating. A Jewish-Buddhist teacher and psychotherapist, Boorstein says spirituality can be as simple as “folding the towels in a sweet way and talking kindly to the people in [your] family even though you’ve had a long day.” And she insists that nurturing our inner lives in this way is not a luxury but something we can do in the service of others — from our children to strangers in the checkout line at the grocery store.

“What does a good day look like?” That question — when asked of both terminally-ill and healthy people — has transformed Atul Gawande’s practice of medicine. A citizen physician and writer, Gawande is on the frontiers of human agency and meaning in light of what modern medicine makes possible. For the millions of people who have read his book Being Mortal, he’s also opened new conversations about the ancient human question of death and what it might have to do with life.

A Buddhist philosopher of ecology, Joanna Macy says we are at a pivotal moment in history with the possibility to unravel or create a life-sustaining human society. Now entering her 90s, Macy has lived adventurously by any definition. She worked with the CIA in Cold War Europe and the Peace Corps in post-colonial India and was an early environmental activist. She brings a poetic and spiritual sensibility to her work that’s reflected in her translations of the early-20th-century poet Rainer Maria Rilke. We take that poetry as a lens on her wisdom on the great dramas of our time: ecological, political, personal.

The late Wangari Maathai was a biologist, environmentalist, and the first African woman to win a Nobel Peace Prize. She was born under British colonial occupation and schooled by Catholic missionaries. But when she looked back on her childhood near the end of her life, she realized her family’s Kikuyu culture had imparted her with an intuitive sense of environmental balance. Maathai was steadfast in her determination to fight for the twin issues of conservation and human rights — and planting trees was a symbol of defiance.

Pádraig Ó Tuama is a poet, theologian, and extraordinary healer in our world of fracture. He leads the Corrymeela community of Northern Ireland, a place that has offered refuge since the violent division that defined that country until the 1998 Good Friday Agreement. Ó Tuama and Corrymeela extend a quiet, generative, and joyful force far beyond their northern coast to people around the world. Over cups of tea and the experience of bringing people together, he says it becomes possible to talk with each other and be in the same room with the people we talk about.

Over the years, listeners have asked for short-form distillations of On Being — something to listen to while making a cup of tea. Our podcast Becoming Wise is this offering, designed to help you reset your day and replenish your sense of yourself and the world, ten minutes at a time. A taste of the new season, curated from hundreds of big conversations Krista has had with wise and graceful lives — including Archbishop Desmond Tutu, astronomer Natalie Batalha, and spiritual teacher Eckhart Tolle.

Rabbi Lawrence Kushner is a long-time student and articulator of the mysteries and messages of Kabbalah, the Jewish mystical tradition. Kushner says mysticism tends to appear when religion — whatever the tradition — becomes too formal and logical. “The minute mysticism becomes permissible, acceptable, possible, it’s an immediate threat to organized religious structures,” he says. “Because what mysticism does is it gives everybody direct unmediated personal access to God.” He is influenced by the Jewish historian Gershom Scholem, who resurrected Kabbalah from obscurity in the 20th century and made it accessible to modern people.

A philosopher and Catholic social innovator, Jean Vanier is one of the great elders in our world today. The L’Arche movement, which he founded, centers around people with mental disabilities. The dozens of L’Arche communities around the world have become places of pilgrimage and are transformative for those involved and for the world around them. He has devoted his life to the practical application of Christianity’s most paradoxical teachings — that there’s power in humility, strength in weakness, and light in the darkness of human existence.

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