We’ve realized in 2020 that the way we’ve organized culture — from the economy to race to work — could be done radically differently. We’ve been modeling our life together on “survival of the fittest” long after science itself moved on from that. And we’re learning to see that in every sphere of life we inhabit ecosystems. Agustín Fuentes brings spacious insight into all of this as a biological and evolutionary anthropologist, exploring how humans behave, function, and change together. In this conversation, he is full of refreshingly creative and practical fodder for the necessary reinvention ahead.

“The sudden passionate happiness which the natural world can occasionally trigger in us may well be the most serious business of all,” Michael McCarthy writes. He is a naturalist and journalist with a galvanizing call — that we stop relying on the immobilizing language of statistics and take up our joy in nature as our defense of it. And he reminds us that the natural world is where we first found our metaphors and similes and it is the resting place for our psyches.

Dario Robleto has been called a sculptural artist, a philosopher, and a “materialist poet.” He works with unconventional materials — from dinosaur fossils and meteorites to pulverized vintage records — and has been a creative partner to an eclectic range of projects. At the heart of his work is a fascination with human survival and the creative response to loss.

Physicist Carlo Rovelli says humans don’t understand the world as made by things, “we understand the world made by kisses, or things like kisses — happenings.” This everyday truth is as scientific as it is philosophical and political, and it unfolds with unexpected nuance in his science. Rovelli is one of the founders of loop quantum gravity theory and author of the tiny, bestselling book Seven Brief Lessons on Physics and The Order of Time. Seeing the world through his eyes, we understand that there is no such thing as “here” or “now.” Instead, he says, our senses convey a picture of reality that narrows our understanding of its fullness.

The wise and beloved Vatican astronomer Father George Coyne died last week. Like most of the Vatican astronomers across history, he was also a Jesuit. More than 30 objects on the moon are named after the Jesuits who mapped it and ten Jesuits in history have had asteroids named after them. Father Coyne was one of the few with this distinction, alongside his friend and fellow Vatican astronomer Brother Guy Consolmagno. In a conversation filled with laughter, we experience the spacious way the two of them approached life, faith, and the universe.

The emerging science of implicit bias is one of the most promising fields for animating the human change that makes social change possible. The social psychologist Mahzarin Banaji is one of its primary architects. She understands the mind as a “difference-seeking machine” that helps us order and navigate the overwhelming complexity of reality. But this gift also creates blind spots and biases, as we fill in what we don’t know with the limits of what we do know. This is science that takes our grappling with difference out of the realm of guilt, and into the realm of transformative good.

A literary thinker with a “telescopic view of time”; an astrophysicist with an eye to “cultural evolution towards good.” What unfolds between these two is joyous, dynamic, and unexpectedly vulnerable — rich with cosmic imagining, civic pondering, and even some fresh definitions of the soul. A live taping from the inaugural On Being Gathering at the 1440 Multiversity in California.

Oceanographer Sylvia Earle was the first person to walk solo on the bottom of the sea, under a quarter mile of water. She has watched humanity’s enduring fascination with “outer space” while she has delighted in “inner space” — the alien and increasingly endangered worlds beneath earth’s waters. These frontiers, as Sylvia Earle points out, are our very life-support system. She takes us inside the knowledge she’s gathered from a lifetime of research and literally swimming with sharks.

Her unconventional studies have long suggested what neuroscience is now revealing: Our experiences are formed by the words and ideas we attach to them. Naming something play rather than work — or exercise rather than labor — can mean the difference between delight and drudgery, fatigue or weight loss. What makes a vacation a vacation is not only a change of scenery, but the fact that we let go of the mindless everyday illusion that we are in control. Ellen Langer says mindfulness is achievable without meditation or yoga. She defines it as “the simple act of actively noticing things.”

“When it comes to moral judgments, we think we are scientists discovering the truth, but actually we are lawyers arguing for positions we arrived at by other means.” The surprising psychology behind morality is at the heart of social psychologist Jonathan Haidt’s research. He explains “liberal” and “conservative” not narrowly or necessarily as political affiliations, but as personality types — ways of moving through the world. His self-described “conservative-hating, religion-hating, secular liberal instincts” have been challenged by his own studies.