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Xavier Le Pichon, one of the world’s leading geophysicists, helped create the field of plate tectonics. A devout Catholic and spiritual thinker, he raised his family in intentional communities centered around people with mental disabilities. He shares his rare perspective on the meaning of humanity — a perspective equally informed by his scientific and personal encounters with fragility as a fundament of vital, evolving systems. Le Pichon has come to think of caring attention to weakness as an essential quality that allowed humanity to evolve.

“When words bring you closer to the prisoner in his cell, to the patient who is dying on his bed alone, to the starving child, then it’s a prayer.” Elie Wiesel, the beloved writer known for his memoir of the Holocaust, “Night,” speaks of the power of prayer and forgiveness in the wake of profound suffering.

“How in our daily lives are we connecting with ourselves and everything around us? Because that’s where real, energetic transformation comes from.” Feminist playwright Eve Ensler speaks of the affirming physicality of our bodies, and of finding true contentment in the lives we already lead.

It was supposed to be a discussion about “culture and conscience” with two social scientists, as part of a public gathering of the Center for Humans and Nature at the American Museum of Natural History. But Jonathan Haidt is studying the relationship between capitalism and moral evolution, and our conversation took off from there in surprising directions. The liberal view of capitalism as essentially exploitative may remain alive and well, Haidt says. But the ironic truth of history is that capitalism actually generates liberal values as it takes root in societies. Our conversation preceded this American cultural-political season but offers provocative perspective on it.